Brothers within this Jungle: This Battle to Safeguard an Remote Rainforest Group

Tomas Anez Dos Santos was laboring in a small clearing deep in the of Peru Amazon when he noticed sounds approaching through the dense woodland.

He realized he was hemmed in, and stood still.

“One stood, pointing with an arrow,” he recalls. “And somehow he detected that I was present and I started to escape.”

He found himself encountering the Mashco Piro. For a long time, Tomas—dwelling in the modest settlement of Nueva Oceania—was practically a local to these nomadic individuals, who reject engagement with strangers.

Tomas expresses care for the Mashco Piro
Tomas shows concern for the Mashco Piro: “Let them live as they live”

A recent study from a human rights group indicates there are at least 196 termed “isolated tribes” remaining in the world. The group is thought to be the largest. It states half of these tribes might be wiped out over the coming ten years should administrations fail to take further actions to defend them.

It claims the greatest risks stem from logging, extraction or operations for petroleum. Uncontacted groups are extremely susceptible to ordinary sickness—consequently, the study says a danger is posed by contact with religious missionaries and digital content creators in pursuit of clicks.

In recent times, the Mashco Piro have been venturing to Nueva Oceania with greater frequency, according to residents.

Nueva Oceania is a fishing village of several clans, located high on the banks of the Tauhamanu River deep within the of Peru rainforest, half a day from the most accessible village by watercraft.

The area is not recognised as a safeguarded zone for uncontacted groups, and deforestation operations work here.

According to Tomas that, sometimes, the noise of industrial tools can be detected continuously, and the tribe members are seeing their forest disrupted and destroyed.

In Nueva Oceania, residents report they are divided. They fear the tribal weapons but they hold profound regard for their “relatives” who live in the jungle and desire to safeguard them.

“Let them live according to their traditions, we must not alter their traditions. For this reason we maintain our space,” explains Tomas.

The community photographed in the local province
Mashco Piro people captured in Peru's Madre de Dios province, in mid-2024

Inhabitants in Nueva Oceania are anxious about the destruction to the community's way of life, the threat of aggression and the chance that loggers might expose the tribe to sicknesses they have no resistance to.

During a visit in the settlement, the group appeared again. A young mother, a woman with a two-year-old child, was in the forest gathering fruit when she noticed them.

“We detected cries, cries from people, numerous of them. Like there were a crowd shouting,” she shared with us.

It was the first time she had met the group and she escaped. Subsequently, her head was continually pounding from fear.

“As exist timber workers and companies clearing the jungle they are escaping, perhaps out of fear and they arrive near us,” she said. “We don't know how they might react with us. This is what frightens me.”

In 2022, two individuals were confronted by the Mashco Piro while fishing. One was hit by an projectile to the abdomen. He survived, but the second individual was located deceased after several days with nine arrow wounds in his body.

The village is a modest fishing village in the of Peru forest
Nueva Oceania is a modest river village in the Peruvian forest

The Peruvian government follows a approach of no engagement with secluded communities, establishing it as prohibited to initiate interactions with them.

The policy began in Brazil subsequent to prolonged of lobbying by tribal advocacy organizations, who saw that early exposure with secluded communities could lead to whole populations being wiped out by disease, poverty and starvation.

In the 1980s, when the Nahau tribe in the country first encountered with the outside world, a significant portion of their population succumbed within a few years. A decade later, the Muruhanua tribe faced the similar destiny.

“Remote tribes are very susceptible—epidemiologically, any contact could spread diseases, and even the basic infections may eliminate them,” says an advocate from a local advocacy organization. “Culturally too, any exposure or interference can be very harmful to their existence and health as a group.”

For local residents of {

Julie Reyes
Julie Reyes

A passionate writer and researcher with a keen interest in uncovering unique stories and sharing them with a global audience.